Losing Your Life Part IV


Death, Silence, and Denying the Self

Christ is in our midst! He is and ever shall be!

“The devil is the source of every lie and deception and cunning and evil. This is why all thoughts aimed against Christians are in essence a lie and deception.

“He promises to the young every kind of prosperity through fanciful thoughts and beguiles them through illusory dreams with riches, pleasure, delights, eternal life, etc. (for this is the devil’s plan: to keep man from remembering death, since this ruins his plans), until they trust him as their best and most intimate friend. Then, once he entwines them in his webs as a spider its prey, with great ease he sucks up all their spiritual substance and renders them dead in relation to God” (Counsels from the Holy Mountain 176).

I’ve noticed, recently, how lonely it is to follow the Way, to give oneself to Christ, and to live with the mind in μετάνοια. It’s sort of maddening objectively seeing your own views change, not out of false humility to fit in better with those around us, but actually changing because the world is different, now. The world is legitimately different, and I am not sure how best to explain that it is like being on a drug that makes you sober. 

This experience of the world, this perspective is through Christ and Christ alone–the changing of my mind is in relation to putting off the old man Toast, no longer running about causing a ruckus because he can. It’s like… This is going to sound strange, but the way I feel is as if I have no interest in going down to the bar.

Sure, I’m busier now with the whole getting-my-life-together thing, but thinking of drinking is… I just don’t care. I don’t care about my old barstool and the chuckles erupting out of tonic bubbles. I don’t care about the way cigarette smoke dances in a blue haze underneath streetlights. I don’t care about getting gacked out on curb-stomped powder lifted off a toilet seat. We all have the passions to contend with, but recently I’ve begun noticing that all they do is waste time, all they do is lead to the death of the spirit. 

And you know what? I am realizing that these were only the loudest passions, the most apparent demons that needed fighting, because tempering them has only revealed sin to be an onion. The greater passions only serve to mask the deeper ones. So, no, I don’t care about going to the bar, because that won’t make the pride go away. Vodka isn’t going to cure my vainglory, nor will it eradicate anger–it will only inflame them.  

The other thing this makes me realize is drinking is the least of my worries. If I am giving all credit to the devil in the bottle, then I am not seeing the full picture; I am not able to discern objectively what is behavior that ensures ensnarement in the traps laid by the devil. 

Guarding myself against losing time to the bar is a good habit, because it does waste time when I could be (and would rather be) praying, writing, working, etc. The habit, though, is not to guard against the drink specifically, it is the habit of remembering death. 

This habit seems pretty paradoxical to a fiend like me, I mean, I certainly remembered death when I passed out from huffing (too much) freon in a barn—“huffed himself stupid” is the medical term, but this isn’t remembering death… This is just dying. And dying for nothing, for that matter. 

Have you ever done a whip-it?

Freon is like whip-its on crank.

Would you consider laying down your life for a whip-it? 

Would you swear on a whip-it? 

I think this is needlessly idolizing whip-its and because even Juggalos need God we’re not going to dwell here but dwelling here is death to God where the old man Toast makes his home. 

This is not the contemplation of death. This is abandonment. 

There is nothing mysterious about stealing freon out of your mom’s A/C unit in order to get high.

Death is a mystery. 

“Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed—in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass that that is written: ‘Death is swallowed up in victory’” (1 Corinthians 15:51-54).

Since we’re all wondering, for academic purposes, the individual huffs freon out of a garbage bag, let me tell you something: there ain’t no victory in swallowing up a whole mess of freon from a Glad bag. 

You see what St. Paul is saying, though, right? We must put on change, incorruption, and immortality. It is still a choice. And we do not enter into His kingdom without finding His glory here, on earth, amidst the things of this world. 

This is where we seek Christ, not in death, because in death it is too late. This goes for our spiritual health as well, Christ cannot be found as long as we are controlled by the old man, growing “corrupt according to the deceitful lusts” (Ephesians 4: 22), for “the sting of death is sin” (1 Corinthians 15:56). 

So, instead of being controlled by our passions, led by sin to death we turn to living, ready to give account for our sins. To give an account for our lives and to know that, at any moment, we will stand in judgment of how we spent our lives on earth, “See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil” (Ephesians 5:15). Christ redeemed the world, and due to humanity’s fallen state we have proved to be poor caretakers of His Creation, but that does not mean we reject it, outright, because to do so would be to reject His Creation! Therefore, as sinners living in repentance our mind is always on God, because our thoughts are a choice, as well. 

If we say we have put off the old man and continue lingering in sin within our hearts then we only delude ourselves and continue bringing about sin. You can’t be sober with a trash bag full of freon in your mouth.

This is not to say that by putting off the old man we will not be tempted, experience shows that it is quite the opposite; surely temptation enters into the hearts of both the old man and the new, the difference is how the temptations are handled, “Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who loved Him. Let no one say when he is tempted, ‘I am tempted by God’; for God cannot be tempted by evil, nor does He Himself tempt anyone. But each one is tempted when he is drawn away by his own desires and enticed. Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death. Do not be deceived, my beloved brethren” (James 1:12-16). 

That is to say, let us not deceive ourselves into thinking that we have been saved or have overcome our passions. Furthermore, let us never decide that we cannot fall, again, because that would indicate we have already done so, and due to our pride, we never realized it. Truly, a great saint can be a great sinner as well as a great sinner has the potential to be a great saint. We must know we are always capable of falling into sin, backsliding and putting off the new man for the comfort of the old.

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Thus, we can never grow comfortable during our time sojourning through this world, lest we give in to further temptations revealing the sins of our heart. We are instructed to be watchful, as a guard posted on a watchtower is to be watchful–vigilant–the devil does not sleep, our passions do not rest, and when we grow complacent in our practice of prayer, when we become habitual in our yearning for God then we are opening ourselves up to deceit and delusion, falling into a spiritual drunkenness. I think drunkenness is our society’s best example of an externally bombastic force and for all its destructiveness is in every way, internally, idle. 

Accordingly, “A good man out of the good treasure of his heart brings forth good things, and an evil man out of the evil treasure brings forth evil things. But I say to you that for every idle word man may speak, they will give account of it in the day of judgment. For by your words you will be justified, and by your words you will be condemned” (Matthew 12:35-37). 

How much have you said, drunk, that was big talk and never came to pass? 

How many morning runs and breakfast plans were all just booze leading the way? 

This, to me, is what Christ is talking about: watch what you say and mean it. I understand the sobriety of Christian thought is a little different than the sobriety in reference to booze, but I don’t see them at odds–giving into drunkenness is merely allowing yourself to be unrestrained and compulsive, not mindful of what you are saying, not watchful of how your actions affect others, much less your own words. And the thing about drunkenness is that it’s all meaningless drivel. 

Idle chatter is, by its nature, a waste of time. Drunkenness gives way to waking with hangovers, working for a ticket to the bar, drinking the ticket away, and somehow–by His grace–making it home safely to repeat the process. 

How much more idle can you get? 

There’s no urgency to the drunk. There’s no urgency to the deluded. There’s no urgency to the old man, who claims death will come for us all so you might as well live however you see fit. A drunk is the son of disobedience, with the inability to listen. They think the elders are wrong and they believe they know better.

The Way of Christ is not for those of us drunk on the elixirs of this world, covetous of the material gains, and lusting over flesh and deceit. The Way is narrow. The Way means obedience and it means crucifying what keeps us clinging to the things of this world. Trying to follow the Way without obedience to God is like drinking kombucha to cure stomach cancer. We can never hope for theosis when we wish to walk through the eye of the needle with the old man in our hearts.

Therefore, we seek Wisdom in the silence of our hearts, having put off the old man and swept our house clean of spirits then we enter into our room and—to mount the hill I will die on: we pray not for things, but to establish a connection between us and God, so, even in our unworthiness we might become like Him, which is the entire point of life. We are meant to empty ourselves and put on the mind of Christ, to be renewed in His glory, “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new” (2 Corinthians 5:17). 

To be a follower of the Way is to become a new creation in Christ, dying to the self of yesterday, and looking toward the world to come in every moment, with a sober mind, body, and soul over and over again. 

Unto the ages of ages.  

Si comprehendis, non est Deus


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